Mystical Mythology of the World

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HINDU GODS / DEITIES

Devotion to God and the Gods of Hinduism is known as Bhakti. It is an entire realm of knowledge and practice unto itself, ranging from the childlike wonder of the unknown and the mysterious to the deep reverence which comes with understanding of esoteric inter-workings of the three worlds.

Hinduism views existence as composed of three worlds. The First World is the physical universe; the Second World is the subtle astral or mental plane of existence in which the devas, angels and spirits live; and the Third World is the spiritual universe of the Mahadevas, "great shining beings," our Hindu Gods. Hinduism is the harmonious working together of these three worlds.

According to Hinduism, all gods are the various representation of one true God. Hinduism states that there is only one God and the Vedas call him Brahman. The vibratory aspect of Brahman is called Aum or Om. From Aum came the three most important Hindu gods (or Trimurti); Brahma (the creator), Vishnu (the preserver) and Shiva (the destroyer).

The gods of the Hindu faith represent different forms of Brahman. These gods are sent to help people find the universal God (Brahman). In Hinduism the Supreme Being doesn't sit in Heaven meting out rewards and punishments, but, instead, is present in all creatures. Rather than being a pantheistic religion, Hinduism is panentheistic -- because god, as an ever-changing Being, is present in everything.

Hindu Goddess


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Most Hindus have a personal god or goddess such as Shiva, Krishna or Lakshmi to whom they pray regularly. Most Hindus believe in an immense unifying force that governs all existence and cannot be completely known by humanity. Individual gods and goddesses are personifications of this cosmic force. In practice, each Hindu worships those few deities that he or she believes directly influence his or her life. By selecting one or more of these deities to worship, and by conducting the rituals designed to facilitate contact with them, a Hindu devotee is striving to experience his or her unity with that cosmic force.

The Hindu system of theology is founded on the Vedas but the whole structure is a lot more complicated than your normal "God" structure:

Trimurti - Trinity TRIMURTI (TRINITY): Brahman is considered by Hindus as the cause and foundation of all existence and is the one and only true God, however a triad of Gods called Trimuti are considered the three highest manifestations of the one ultimate reality.
 
Goddess Trinity GODDESS TRINITY: The wives of the three main gods of course! Many goddesses were portrayed as wives, and it is significant that ancient gods usually had consorts. It was considered that the union of the masculine and feminine was necessary to represent the fullness of the Godhead.
 
Avatar - Krisna TEN AVATARS OF VISHNU: Lord Vishnu's preserving, protecting powers have been manifested to the world in a variety of forms, called Avatars, in which one or more of his divine attributes were embodied in the shape of a human being or an animal or a human-animal combined form, possessing great and sometimes supernatural powers.
 
Devi - Divine Mother MOTHER GODDESSES (DEVI / SHAKTI): Devi is the "Mother Goddess," meaning she is the mother of all. Her name means goddess, and she has many forms or incarnations. Her most familiar forms are ferocious, such as Durga and Kali, or benevolent, such as Parvati.
 

Pantheon of Gods
PANTHEON OF GODS: The Hindu Pantheon of Gods is vast, but in fact, Hindus are a monotheistic religion worshipping only one God; Brahman. All the other gods serve as a way in which devotees can see, touch and feel this unknowable God, Brahman. They give the layperson a tangible, knowable aspect of the Supreme Being. Each of the Hindu Gods represents one aspect of Brahman. Shiva takes on the destructive aspect of Brahman. Vishnu preserves the working order of the universe. Each Hindu God is one tiny aspect of the Supreme Being.
 

Lead us to a free world, Wise One,
where lie divine luster, sunlight, and security.
Valiant are the arms of thee, the Powerful;
we will take to their vast shelter.


Atharva Veda 19.15.1-4


 

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