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ROMAN CATHOLIC SIBYL

Contrary to popular notions, history reveals that women were at varying times in history revered as equal in station to men in earlier societies and within the orthodox church. A simple and undeniable example of how women were once acknowledged as equals to men in the orthodox church may be seen when we look at the ceiling of the Sistine Chapel in Rome, where for all the world to see, Michelangelo painted five women — Sibyls — in equal station with five Prophets of the Old Testament.

Each of the prophets is paired with a Sibyl on the opposite wall. These include the Delphic Sibyl and Joel, Isaiah, and the Erythraean Sibyl, the Cumaean Sibyl and Ezekiel, Daniel and the Persian Sibyl, and the Libyan Sibyl and Jeremiah. The theme of the artist's message suggests the idea of "Redemption and suggests that Revelation in both the Judaic world and in the 'Pagan World' shared the same theme.

During the Renaissance the rediscovery and study of many of the Ancient Greek and Roman writings, previously lost to the West when the Roman Empire was destroyed by barbarians, stirred acknowledgment of the role of women in the historical development of religion and philosophy. While in later times, the knowledge of women's role in history intellectually was squelched by the orthodox teachings, knowledge of the role of women was preserved in this great work.

The influence of women in the pre-historical period and during the days of the Greco-Roman Empire was quite different than it is today. Women were looked to for both wisdom and guidance. They were considered as guardians of the Way and Truth and were held in high esteem.

In the period prior to the development of cities, during the time of the development of agricultural societies, women were the mainstay of the communities. They farmed the land and cared for the children while men were away hunting. Later, history tells us, women influenced the development of the city-state and religion. They alone tended the fires of the hearth and managed affairs at home while men went off to war. They were the teachers of the young and as the the first farmers, developed the agricultural knowledge of farming and investigated and developed the use of herbal medicines and knowledge of healing. They were the spiritual teachers of their children.

Women impacted religious literature and philosophy reportedly to a great degree in the Ancient World. One may look to the myths and legends of the many Ancient Societies for numerous examples, of women who were revered as Goddesses, but the ancient sources also point to women as active participants playing a central role in the development of early philosophy as a whole. An example is the wife of Pythagoras, Theano (582 BC–507 BC), who was a member (along with her three daughters) of the original Pythagorean cult which it seems was influenced by the teachings of one of the Sibyls.

Pythagoras produced a school of philosophy that was both religious and mystical that made important contributions to mathematics, musical theory, and astronomy. What is not commonly known however is that there exists a record that Pythagoras acquired the greater part of his ethical doctrines from Themistoclea, the Priestess of Delphi, and that what he taught, he had heard from her. There is a document attributed to Theano in which she discusses metaphysics including her views on marriage, sex, women, and ethics. Upon the death of Pythagoras, Theano, alongside her two sons, became the director of the Pythagorean school. 

Sibyl - Cumaean CUMAEAN SIBYL: Ezekial
 
Sibyl - Delphic DELPHIC SIBYL: Joel
 
Sibyl - Erythraean ERYTHRAEAN SIBYL: Isaiah
 
  LIBYAN SIBYL: Jeremiah
 
  PERSIAN SIBYL: Daniel
 

Our Father, who art in Heaven;
hallowed by Thy name;
Thy kingdom come;
Thy will be done on earth as it is in Heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us,
and lead us not into temptation;
but deliver us from evil. Amen

Catholic Prayer, Our Father


 

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