Mystical Mythology of the World

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NORSE WORLDS

Norse mythology closely paralleled Greek mythology, however, "The Creation" as seen in the Norse mythology was strange and different from those of classical Greek mythology. Yet it nevertheless fascinating, because of the roles played by giants and the gods. In Norse beliefs, the gods were the bringer of order and the giants were the creator of chaos.

As the story goes, there was nothing in the beginning but a seemingly endless chasm called the Ginnungagap. Ginnungagap was a void similar to the Greek Chaos. The Norse god Odin and his brothers killed the evil frost giant Ymir and used his body to create the universe. This universe is comprised of nine worlds. Odin then placed the body of Ymir over the void called Ginnungagap.

They used his flesh for creating the earth and his blood for the sea. His skull, held up by four dwarves (Nordri, Sudri, Austri, and Vestri), was used to create the heaven. Then using sparks from Muspelheim, the gods created the sun, moon and stars. While Ymir's eyebrows were used to create a place where the human race could live in; a place called Midgard (Middle Earth).

A great ash tree called Yggdrasill ("World Tree") supported the universe, with roots that connected the nine worlds together. One root of Yggdrasill extends to Muspelheim ("world of fire"), while another root to Niflheim (the "world of cold"). Niflheim was sometimes confused with Niflhel, which was also known as Hel, was the world of the dead. Hel was sometimes used interchangeably with Niflheel by many writers, as the world of the dead.

While one root was connected to Asgard (home of the Aesir), another root to Vanaheim (home of the Vanir). The frost giants lived in Jötunheim (Jotunheim).  Alfheim was home of the light elves (ljósálfar). There was also the underground world for the black elves (svartálfar), called Svartalfheim. The dwarves inhabited the world of Nidavellir.


Wounded I hung on a wind-swept gallows
For nine long nights,
Pierced by a spear, pledged to Odin,
Offered, myself to myself
The wisest know not from whence spring
The roots of that ancient rood.

Havamàl, The Words of the High One
(part of the Elder or "Poetic" Edda
)


 

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